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This article is part of the
Nine Worlds series |
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The Nine Worlds
of
Germanic Paganism |
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- Ãlfheimr
- Asgard
- Jötunheimr
- Midgard
- Muspelheim
- Niðavellir
- Niflheim
- Svartálfaheim
- Vanaheimr
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Ãlfheimr or Alfheim (Elf-home) is the abode of the Ãlfar "Elves" in Norse mythology and appears also in northern English ballads under the forms Elfhame and Elphame, sometimes modernized as Elfland or Elfenland. It is also an ancient name for an area corresponding to the modern Swedish province of Bohuslän.
The Elven abode
In Old Norse textsÃlfheim as an abode of the Elves is mentioned only twice in Old Norse texts. The eddic poem GrÃmnismál describes twelve divine dwellings beginning in stanza 5 with: Ydalir call they the place where Ull
A hall for himself hath set;
And Ãlfheim the gods to Frey once gave
As a tooth-gift in ancient times.
A tooth-gift was a gift given to an infant on the cutting of the first tooth. In the 12th century eddic prose Gylfaginning Snorri Sturluson relates it as the first of a series of abodes in heaven: That which is called Ãlfheim is one, where dwell the peoples called Light-elves ; but the Dark-elves dwell down in the earth, and they are unlike in appearance, but by far more unlike in nature. The Light-elves are fairer to look upon than the sun, but the Dark-elves are blacker than pitch.
The account later, in speaking of a hall called Gimlé and the southernmost end of heaven that shall survive when heaven and earth have passed away, explains: It is said that another heaven is to the southward and upward of this one, and it is called Andlang but the third heaven is yet above that, and it is called VÃdbláin and in that heaven we think this abode is. But we believe that none but Light-Elves inhabit these mansions now.
It is not indicated whether these heavens are identical to Ãlfheim or distinct. Some texts read Vindbláin (Vindbláinn 'Wind-blue') instead of VÃdbláin. Modern commentators speculate (or sometimes state as fact) that Ãlfheim was one of the nine worlds (heima) mentioned in stanza 2 of the eddic poem Völuspá.
In English textIn several Scots and Old English folkoric ballads, Ãlfheim was known in Old English as Elphame or Elfhame. In later English publications it has been called Alfheim, Elfland or 'Elfenland. The fairy queen is often called the "Queen of Elphame" in ballads such as that of Thomas the Rhymer: 'I'm not the Queen of Heaven, Thomas,
That name does not belong to me;
I am but the Queen of fair Elphame
Come out to hunt in my follie.'
Allison Peirson was burned as a witch in 1588 for converse with the 'Queen of Elfame' and for prescribing magic charms and potions. (Byre Hills, Fife, Scotland) Elfhame or Elfland, is portrayed in a variety of ways in these ballads and stories, most commonly as mystical and benevolent, but also at times as sinister and wicked. The mysteriousness of the land, and its otherworldly powers are a source of scepticism and distrust in many tales. Examples of journeys to the realm include "Thomas the Rhymer" and the fairy tale "Childe Rowland", the latter being a particularly negative view of the land.
Used by J. R. R. TolkienThe twentieth-century fantasy writer J. R. R. Tolkien anglicized Ãlfheim as Elvenhome, or Eldamar in the speech of the Elves. In his stories, Eldamar lies in a coastal region of the Undying Lands in the Uttermost West. The High King of the Elves in the West was Ingwë, an echo of the name Yngvi often found as a name for Frey, whose abode was in Ãlfheim according to the GrÃmnismál.
The region in Scandinavia
About the region and its folkThe Ynglinga saga, when relating the events of the reign of King Gudröd (Guðröðr) the Hunter relates: Ãlfheim, at that time, was the name of the land between the Raumelfr and the Gautelfr .
The words "at that time" indicates the name for the region was archaic or obsolete by the 13th century. The element elfr is a common word for 'river' and appears in other river names. It is cognate with Middle Low German elve 'river' and the name of the river Elbe. The Raum Elf marked the border of the region of RaumarÃki and the Gaut Elf marked the border of Gautland (modern Götaland). It corresponds closely to the historical Swedish province of Bohuslän. The name Ãlfheim here may have nothing to do with Ãlfar 'Elves', but may derive from a word meaning 'gravel layer'. However the The Saga of Thorstein, Viking's Son claims that the two rivers and the country was named from King Ãlf the Old (Ãlfr hinn gamli) who once ruled there, and that his descendants were all related to the Elves and were more handsome than any other people except for the giants, a unique and possibly corrupt reference to giants being especially good looking. The Sögubrot af Nokkrum also mentions the special good looks of the kindred of King Ãlf the Old.
Traditions of Ãlf the OldAccording to The Saga of Thorstein, Viking's Son, King Ãlf the Old was married to Bryngerd (Bryngerðr) the daughter of King Raum of RaumarÃki. But according to the Hversu Noregr byggdist, Ãlf, also called Finnálf, was a son of King Raum who inherited from his father the land from the Gaut Elf river (the modern Göta älv river) north to the Raum Elf river (the modern Glomma river), and that the land was then called Ãlfheim. Finnálf married Svanhild (Svanhildr) who was called Gold-feather (Gullfjǫðr) and was the daughter of Day (Dagr) son of Dayspring (Delling) by Sun (Sól) daughter of Mundilfari. Dag as a personification of day and the sun-goddess Sól are mentioned elsewhere, but only the Hversu mentions their daughter. Svandhild bore Finnálf a son named Svan the Red (Svanr inn Rauðr) who was father of Sæfari, father of Úlf (Úlfr), father of Ãlf, father of Ingimund (Ingimundr) and Eystein (Eysteinn). According to the eddic poem Hyndluljód (stanza 12), Óttar, whose genealogy is the subject of this poem, was son of Innstein (Innsteinn), son of Ãlf the Old, son of Úlf, son of Sæfari, son of Svan the Red. So the Innstein of the Hyndluljód and Eystein of the Hversu are presumably identical.
Later kings of Ãlfheim
Stuff of LegendLater kings are mentioned in some sagas. According to Saxo Grammaticus' Gesta Danorum (Book 8), the sons of King Gandálf the Old joined King Harald for the battle of BrÃ¥valla. The Sögubrot names the sons of Gandálf as Ãlfar (Ãlfarr) and Ãlfarin (Ãlfarinn) and makes them members of King Harald's bodyguard. Presumably they died in the battle. But the kingdom of this Gandálf is not identified in these texts. The Sögubrot also relates that Sigurd Hring (Sigurðr Hringr), who was Harald's viceroy on the Swedish throne, married Ãlfhild, the daughter of King Ãlf the Old of Ãlfheim. But in a later passage she appears as a descendant of King Ãlf. The Hversu Novegr byggdist provides instead a lineage of King Ãlf the Old of Ãlfheim who was father of Ãlfgeir the father of Gandálf the father of Ãlfhild the mother of the famous Ragnar Lodbrok (by Sigurd Hring). That Ãlfhild's father was the same Gandálf whose sons were at the Battle of Bravalla makes good sense in legendary chronology. But this genealogy may have resulted from misidentification of Gandálf the Old of the battle of BrÃ¥valla with Gandálf son of Ãlfgeir of the Ynglinga saga who is discussed below. Or if the two Gandálfs may be rightly identified then the chronology is badly garbled. In all these accounts, the son of Hring and Ãlfhild was supposedly the famous Ragnar Lodbrok, husband of Ãslaug (Ãslaugr) the mother of Sigurd Hart (Sigurðr HjÇ«rt) whose daughter Ragnhild (Ragnhildr) married Halfdan the Black and bore to him Harald Fairhair, the first historic king of all Norway. Illuga saga GrÃðarfóstra relates of a king Ãli of Alfheim and his queen Alfrun. When the queen died, the king married a beautiful but evil woman named Grimhild. She murdered him and tyrannized Alfheim until it was laid waste. His daughter Signy would marry king Hringr of Denmark.
On the borders of historyThe Ynglinga saga, Saga of Halfdan the Black, and Saga of Harald Fairhair, all included in the Heimskringla, tell of kings of Ãlfheim at the end of the legendary period: - Ãlf: His daughter Ãlfhild (Ãlfhildr) married King Gudröd the Hunter of RaumarÃki and Westfold who brought with her half of the territory of Vingulmork as her dowry. She bore to Gudröd a son named Óláf (Óláfr) who was afterwards named Geirstada-Ãlf (Geirstaða-Ãlfr) and was the elder half-brother of Halfdan the Black.
- Ãlfgeir: He was son of Ãlf. He regained Vingulmork and placed his son Gandálf (Gandálfr) over it as king.
- Gandálf: He was son of Ãlfgeir. Since this Gandálf was an older contemporary of Harald Fairhair and since the historical Viking leaders identified as sons of Ragnar Lodbrok in some traditions were also contemparies of Harald Fairhair, it is not impossible that Ãlfhild, the supposed mother of Ragnar Lodbrok, was the daughter of this Gandálf as the Hversu Noregr byggdist states. What is told in the Heimskringla is that after many indecisive battles between Gandálf and Halfdan the Black, Vingulmork was divided between them, Halfdan regaining the portion which had been the dowry of his grandfather's first wife Ãlfhild. Two sons of Gandálf named Hýsing (Hýsingr) and Helsing (Helsingr) later led a force against Halfdan but fell in battle and a third son named Haki fled into Ãlfheim. When Halfdan's son Harald Fairhair succeeded his father, Gandálf and his son Haki were both part of an alliance of kings who attacked Harald. Haki was slain but Gandálf escaped. There was further war between Gandálf and Harald. At last Gandálf fell in battle and Harald seized all of Gandálf's land up to the Raum Elf river, at that time not taking Ãlfheim itself.
But later parts of his saga show Harald in full control of the land west of the Gaut Elf river showing that Ãlfheim did soon become part of his kingdom. From that point it ceased to be an independent region. The Saga of Harald Fairhair relates that it was first conquered by the Swedish king Eirik Eymundsson (Erik Anundsson) who lost it to Harald Fairhair.
Variant spellingsVariant Anglicizations are: Ãlf: Alf ; Ãlfar: Alfar ; Ãlfarin: Alfarin ; Ãlfgeir: Alfgeir ; Ãlfheim: Alfheim ; Ãlfhild: Alfhild ; Ãslaug: Aslaug ; Finnálf: Finnalf ; Frey: Freyr ; Gandálf: Gandalf ; Gimlé: Gimle ; GrÃmnismál: Grimnismal ; Gudröd: Gudrod, Guthröth ; Haki: Hake ; Halfdan the Black: Hálfdan the Black ; RaumarÃki: Raumarike, Raumarik, Raum's-ric ; Sæfari: Saefari ; Sigurd Hart: Sigurd Hjort, Sigurth Hart ; Sigurd Hring: Sigurd Ring, Sigurth Hring ; Sól: Sol ; Úlf: Ulf ; Ull: Ullr ; Völuspá: Voluspá.
References- Wikisource:Prose Edda/Gylfaginning (The Fooling Of Gylfe) by Sturluson, Snorri, 13th century Edda, in English. Accessed Apr. 16, 2007
- Gylfaginning in Old Norse Accessed Apr. 16, 2007.
- Robbins, Rossell Hope (1959). The Encyclopedia of Witchcraft and Demonology. New York: Crown Publishers, Inc.
- Bulfinch, Thomas (1834). Bulfinch's Mythology. New York: Harper & Row, 1970, p. 348. ISBN 0-690-57260-3.
- Marshall Jones Company (1930). Mythology of All Races Series, Volume 2 Eddic, Great Britain: Marshall Jones Company, 1930, pp. 220-221.
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